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Question: Who Was The First Writer(s) To Article A Theory Of Intersectionality?

In 1989, Kimberlé Crenshaw coined the term “intersectionality” in a paper as a way to help explain the oppression of African-American women.

Who came up with the theory of intersectionality?

Twenty-eight years ago, Kimberlé Crenshaw coined the term “intersectionality” in a paper as a way to help explain the oppression of African-American women.

Who defined intersectionality?

Kimberlé Crenshaw, the law professor at Columbia and UCLA who coined the term intersectionality to describe the way people’s social identities can overlap, tells TIME about the politicization of her idea, its lasting relevance and why all inequality is not created equal.

What is the concept of intersectionality?

Intersectionality is the acknowledgement that everyone has their own unique experiences of discrimination and oppression and we must consider everything and anything that can marginalise people – gender, race, class, sexual orientation, physical ability, etc.

When was the term intersectionality first used?

In 1989, Kimberlé Crenshaw coined the term “intersectionality” in a paper as a way to help explain the oppression of African-American women. Crenshaw’s term is now at the forefront of national conversations about racial justice, identity politics, and policing—and over the years has helped shape legal discussions.

Who coined Positionality?

The concept first came from legal scholar Kimberlé Crenshaw in 1989 and is largely used in critical theories, especially Feminist theory, when discussing systematic oppression.

What is Kimberlé Crenshaw known for?

She cited the case of Emma DeGraffenreid, an African-American woman who sued GM, claiming that she had faced employment discrimination based on race and gender. The judge, finding that African-Americans and women had both been hired by the company, dismissed her case.

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Why is an intersectional approach important?

An intersectional perspective deepens the understanding that there is diversity and nuance in the ways in which people hold power. It encourages theoretical understandings of identity that are more complex than simple oppressor/oppressed binaries.

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